Dearest Eucharistic Family,
The daily scriptures in the Easter Season keep us in flight after the long road of Lent. The Passion of Jesus lives in our existence by the grace of the Eucharist. We hold the death of our Lord deep in our hearts. We walk with Mary to Pentecost and find the immense love of God clearly defined in our Liturgical year.
Our Lady lived without sin, holding all the mysteries of faith by God’s sovereign love. “When we have said Eucharist, we have said everything.”
Where was Mary during the 50 days after the Resurrection of Jesus?
What was she doing, thinking?
Perhaps Mary was preparing for what would come next. Indeed, she remembered all that happened to her Son. Assuredly Our Lady was praying, finding the fullness of grace from the inner cenacle of her heart to the Altar where Heaven and earth meet. Mary’s life passion is Jesus, and He defined her existence. Eastertide; Mary’s spirit of hope enabled her to obtain from God the gifts of the Holy Spirit.
As we journey to Pentecost, let us walk with Mary and pray with Mary. In the Book of Revelation, we have imagined a time when there will be no more mourning and weeping (cf. Revelation 21:4-5). On these Easter days, we are listening to the persecutions of St. Paul and the Apostles. We remember the healing in the name of the Lord Jesus. There will be a new birth streaming from our baptism to the birth of our Catholic Church at Pentecost.
As we keep our eyes fixed on the clouds, think of Mary, who beheld the death of Jesus, which would mold her into the perfect model of Christ, her Son. Pentecost is coming. The fruit and gifts of the Holy Spirit are for us to become by our yes and openness to God’s life in us. The mystery is humbling; it is found in a gift of self by submission to God’s Holy Will. Mary saw God’s Providence in every aspect of her life. Mary’s espousal to the Holy Spirit made her become Wisdom, Understanding, Counsel, Knowledge, Fortitude, Piety, and Fear of the Lord through her love.
Blessings in this Easter Season.
*PLENARY INDULGENCE if recited on the first of January or on the feast of the Pentecost (accompanied by the three prerequisites of a plenary indulgence). Otherwise, a partial indulgence is granted to those who recite it.