By: Laura Worhacz
“Mary’s Presentation in the Temple: Mary had no childhood in the ordinary sense of the word…We know nothing of her life in the Temple except that she lived a secluded life and that she practiced every virtue…She was the servant of all never loosing courage…Mary gave herself to God promptly, unreservedly and forever. She gave him her mind, her heart, her liberty, -she kept nothing back.” - Saint Peter Julian Eymard (Eymard Library, Vol. 7, page 35)
Dearest Eucharistic family,
November has always been a special month for me. It is a time to remember all souls, thanksgiving, my wedding anniversary, my grandmothers passing and her day of birth, which falls on the Feast of the Presentation of the Blessed Virgin Mary, 11/21. For all this my heart is filled with thanks. Since October 31st, I have been in quarantine with my husband Ray. He tested positive for COVID and has been in bed for 16 days with a temperature, fatigue, and a little cough. His temperature has finally returned to normal and he seems to have begun a new road to recovery.
The above excerpt reminds me of what life has been like. It has been secluded and filled with opportunity to find the virtues of God. Caring for someone sick is a gift. It teaches us the sacredness of life; every breath taken is a moment of grace. Our lives are to be lived in growing closer to Jesus, the One whom we will be with for all eternity. We grow in love by our consent to God’s life in us and by serving others. In this way we live out of this world and in the Eucharist here and now.
Thanksgiving Day is almost here. It is a time to give thanks around our tables, talk about memories, share dreams and hopes, a time to gather. As difficult as it may be to bear the cross of sickness, suffering, and even death, there is a place of hope to give thanks; it is found in the Eucharist. Our Lady was presented in the Temple; she gave her life to God and lived in thanksgiving. Mary gave her life unreservedly for the love of JESUS. This year, 2020, has brought many challenges to our world: a pandemic, election, protests… As we follow our Mother to the Temple, we may find the chance to grow, learn, and be open to the new beginnings God has prepared for those who love Him and give thanks. The Greek word “eucharistia” means thanksgiving. The Sacrament of the Body, Blood, Soul, and Divinity of JESUS CHRIST, really, truly, and substantially present under the appearances of bread and wine is our means of life on earth. In serving others our Eucharistic lives become whom we receive, and our souls are found in thanksgiving. Advent is coming!
I don’t know about you, but I’ve been feeling pretty tired lately, more than tired… depleted. Dealing with physical tiredness is something I am used to; in learning to manage my CMT (Charcot-Marie-Tooth), I have come to learn my physical limits and how to work around them. I know I need more rest than most people, and I am ok with that. But the mental and spiritual strain I’ve experienced this year is constantly testing my limits, and I’m having to learn, and accept, what those are. I am having to learn to spend more time in silence, more time in prayer. And while it can be tempting for us to try to separate our physical and mental needs from our spiritual needs, we are wholly human; one area will always affect the other. Our worries make us weary; the solution to this is rest.
“Jesus told his disciples a parable about the necessity for them to pray always without becoming weary” (Luke 18:1). What happens when we allow ourselves to become weary? We can start to lose hope, and this is a danger we must avoid. A feeling of weariness lets us know that something is off, and that balance needs to be restored. This restoration is a passive kind of work. When our bodies need healing, what is required of us is to give the body what it needs and let it do its work. This is not easy. Ask anyone who has been on an extended bedrest; sometimes the hardest thing we are asked to do is rest. But our bodies are not meant to work without ceasing. Our need for rest is clearly displayed in the work of Creation when God rested on the seventh day. “Remember the sabbath day—keep it holy” (Exodus 20:8). It is interesting to note, however, that what God commands us to do on this day of rest is pray. This is also not easy. While rest from our physical or mental labors means taking a break from the work, this is different in our life of prayer, where resting is the actual work.
The dictionary defines weary as “feeling or showing tiredness, especially as a result of excessive exertion or lack of sleep”. In our prayer, we experience this “excessive exertion” when we try to do the work of God ourselves. Think about it, God would not ask us to do something beyond our ability. He would not ask us to “pray always” if this depended on our limited human capacities. It is when we are faced with our limits that we can surrender to his infiniteness. It is in our poverty, that we realize we need a Savior. “In the same way, the Spirit too comes to the aid of our weakness; for we do not know how to pray as we ought, but the Spirit itself intercedes with inexpressible groanings” (Romans 8:26). The only way we can pray always, without becoming weary, is when we allow ourselves to enter into His rest.
“Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light” (Matthew 11-28-30). On a different translation we hear, “Come to me, all you who are weary and burdened, and I will give you rest.” Just like the restoration of the body requires us to give the body food and rest, the restoration of our souls requires us to give the soul its food and rest. This food our soul needs is the Eucharist, Jesus Christ Himself; He is also our place of rest. It is in this rest that His Body, Blood, Soul and Divinity mix with our body, mind and spirit… healing the sick, restoring the broken. It is in this rest that we become truly whole…we become holy. So when you are feeling weary, do not despair. Lift your eyes to Heaven and enter into His rest.
By: Rick Hernandez
“If I speak in human and angelic tongues but do not have love, I am a resounding gong or a clashing cymbal. And if I have the gift of prophecy and comprehend all mysteries and all knowledge; if I have all faith so as to move mountains but do not have love, I am nothing. If I give away everything I own, and if I hand my body over so that I may boast but do not have love, I gain nothing.
Love is patient, love is kind. It is not jealous, [love] is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes all things, hopes all things, endures all things.
Love never fails. If there are prophecies, they will be brought to nothing; if tongues, they will cease; if knowledge, it will be brought to nothing. For we know partially and we prophesy partially, but when the perfect comes, the partial will pass away. When I was a child, I used to talk as a child, think as a child, reason as a child; when I became a man, I put aside childish things. At present we see indistinctly, as in a mirror, but then face to face. At present I know partially; then I shall know fully, as I am fully known. So faith, hope, love remain, these three; but the greatest of these is love.” (1 Corinthians 13)
The previous excerpt from Saint Paul’s first letter to the Corinthians is known as “The Way of Love”. It is one of the most beautifully written and insightful passages in the New Testament and a reminder to us all that “Love” must rule in our lives. Now, let us be sincere. Do we allow God’s love to rule in our lives? Are we actively trying to grow in charity, patience, kindness and understanding as ways to show God’s love for us to the world? Are we showing the fruits of that labor to the ones that need charity, patience, kindness and understanding? Yes, do we give the fruits of our labor to the ones that need our love, even if they do not love us?
In society today, we try to teach our young ones the “Golden Rule”. That is, teach them to “treat others as you wish to be treated”. What often goes unexplained in this teaching, is that your behavior towards others is meant to be independent of their behavior towards you. Often, the children are not encouraged to learn that. In time, we grow to become adults, and often we become disappointed and angry when our love and good will towards others is thrown back on our faces. When our good will is neither accepted nor acknowledged by others we think: “They do not love me, nor accept me”. We then often proceed to withdraw our love from them and replace it with anger, or even sadder, with indifference for their well-being. We go into the Internet, or social media, or the park, or the church and scream in anger at all the ones that we feel have done us wrong; we call them names or shun them out of our circles. How is that loving? That is the “childish” behavior that Saint Paul’s refers to in the excerpt from 1 Corinthians. We throw a tantrum, as a child. We are asked to grow up, to love in a mature manner, the way God loves us. Can you imagine God behaving the way we do when we are hurt or angry?
Our Good Lord meant it when he said: “When someone strikes you on [your] right cheek, turn the other one to him as well. If anyone wants to go to law with you over your tunic, hand him your cloak as well” (Matthew 5:39-40)
Our Lord Jesus is not asking us things that are outside of our control. We cannot force people to “treat us well” nor “love us well”, but we can train ourselves us to not to act angrily or indifferently towards them. We are asked not to withhold our love, even from those that do not love us. If we read through the beatitudes, we see what we are to follow, and what is there to obtain:
“Blessed are the meek, for they will inherit the land.
Blessed are they who hunger and thirst for righteousness, for they will be satisfied.
Blessed are the merciful, for they will be shown mercy.
Blessed are the clean of heart, for they will see God.
Blessed are the peacemakers, for they will be called children of God.
Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.” (Matthew 5:3-12)
Let us pray: Our all-loving Lord, may we all grow to maturity in our love, that we may be able to love as You love us, that we may be blessed and be able to, at the end, see the light of your face. Amen.
By: Laura Worhacz
Dearest Eucharistic Family,
We are blessed to be living in the Liturgy of the Catholic Church and having this heartbeat of the seasons to take us to the heart of God year after year. We are weeks away from the Advent Season and here we are on the eve of all Saints Day. Here we find our mission of love to pray for others, to be drawn into the life of the Church by being enveloped into the Communion of Saints. The Body of Christ is being grown as it is fed by the Bread of Life in Holy Communion.
In the origin of All Hallows Eve we find concern for others. Children being taught to knock on the door of a neighbor to ask if they are in need of prayer, especially the loss of a loved one. In return a soul cake is given to show appreciation. There is a reciprocal love being fashioned through simple acts of kindness. The Kingdom of Heaven is made known when believers grow into the charity of Christ through mercy, forgiveness, and compassion for others. How blessed we are to live in the reality of the Divine. Heaven is with us. The lives of those who have found their way to virtue in this life leave us an example of charity in their words and witness. They are the saints of God. In our time with the Eucharist we come to see ourselves as God sees us. We come to know Jesus. He knows us better than we know ourselves. Jesus who sees us, guides us, and will form us into saints.
Our Divine Mother is the Queen of Angels and Saints. As we cling to Mary through the Eucharist she mothers us into an exercise of faith through the virtues of her love. A walk with Mary into the soul of God by our Eucharistic prayer time will keep us seeking for ways to receive grace from the one who is full of grace. We have a road to Zion to find, the path to our salvation, led by Our Lady who cares for us and touches our hearts. Our Divine Mother will guide us to Heaven. She will help us grow into the saints we were created to be. The pattern of love that is sewn and found in the Communion of Saints has been formed from the Eucharist and Our Lady for generations and will continue as we learn of “God’s holy gifts for God’s holy people” (CCC 948). Our relationship with the Communion of Saints is found most intimately in the Eucharist.
Today remember in prayer and outreach someone who is an example to you of a saintly life.
“Mary is the Queen of Angels, Queen of the Church. Kings will lay their empires at her feet; nations will confide to her their safety, and wherever we find a throne erected to Jesus, there we shall find one dedicated to Mary; Mary’s altar is always side by side with that of Jesus. She is His Divine Mother.” – Saint Peter Julian Eymard (Eymard Library, Volume 7, p.50)
By: Ivonne J. Hernandez
Early in our marriage, Rick and I would have a recurring argument whenever one of us would ask the other for a pot to cook with. We both grew up in Puerto Rico; I grew up in the North of the island and he grew up in the South. And even though the island is only 35 miles wide, there were small variations in the meaning of words. Most of them were small and you could figure out their meaning from the context, but some had real-life implications for us. Like the fact that what he called a pot, I called a pan…and what I called I pot, he called a pan. For those who speak Spanish, the words were “olla” and “caldero” (not exactly pot and pan, but close enough). You would not believe the time we spent arguing about these two words…mostly joking, but arguing, nevertheless. To this day, if I ask Rick for an “olla”, he will give me a “caldero”. He is not doing it to be difficult; it is just what that word means to him. How did we fix this problem? Did I re-learn what “olla” means for him and ask him for a “caldero” instead? No, the meaning of those words is deeply ingrained in me. What I do now is ask in English, where we both agree that a pot is a pot and a pan is a pan.
There are words and phrases I use every day with those who share my Catholic faith that would be difficult to communicate with someone who does not share my faith. Words like love, marriage, sacrifice, obedience, justice, happiness, mercy, joy. Each of these words, when used in the light of the Gospel, take on a meaning that eludes those who hear them from a different perspective. It is a language different than their own. How do we communicate with someone who speaks a different language than us? We must find a common language. That common language is love. Not the word, dare I say, for the word can have different meanings, but the action, the verb.
"If I speak in human and angelic tongues but do not have love, I am a resounding gong or a clashing cymbal. And if I have the gift of prophecy and comprehend all mysteries and all knowledge; if I have all faith so as to move mountains but do not have love, I am nothing. If I give away everything I own, and if I hand my body over so that I may boast but do not have love, I gain nothing. Love is patient, love is kind. It is not jealous, [love] is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes all things, hopes all things, endures all things. Love never fails." (1 Corinthians 13: 1-8)
The difference between the intellectual exercise of exploring a hypothetical moral dilemma and the sharing of a testimony is that the latter involves a real person, thus, love enters the equation. It is only then that we can experience an encounter with the other, seeing them for who they are. When we open our eyes to see, and open our ears to hear, and open our hearts to give, we are open to receive. This kind of encounter transcends barriers of language, of religion, of experience, and of circumstance. We are not called to change the world; that is God’s job. We are called to make of our lives a testimony, a living witness to the love of God. We are called to share the Gospel and witness to the Truth. We are called to love, and from that common language we can then perhaps have real dialogue. “Always be ready to give an explanation to anyone who asks you for a reason for your hope” (1 Peter 3:15).
By: Rick Hernandez
“I do not cease giving thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation resulting in knowledge of him. May the eyes of [your] hearts be enlightened, that you may know what is the hope that belongs to his call, what are the riches of glory in his inheritance among the holy ones, and what is the surpassing greatness of his power for us who believe, in accord with the exercise of his great might”. (Ephesians 1:16-19)
A priest friend once told me: “Our eyes are how we see the world, but the eyes only produce images, impressions of the light on the world. Interpreting the images is what “seeing” is. Both our intellect and our soul give meaning to the images we see so we can gain insight from them, but too often we just see with the eyes of our intellect, as most of the world sees. We have to learn how to see better with the eyes of the soul, for that is how we gain wisdom”.
In the first letter to the Ephesians, St. Paul tells us to pray to God for a “spirit of wisdom”, that is, for the Holy Spirit’s wisdom to come forth to us. From our relationship with the Holy Spirit, active in our lives, we gain both the exercise of the theological and moral virtues and the use of the gifts of the Holy Spirit. Among the gifts that we receive are wisdom, knowledge, understanding and awe. These gifts are directly related to each other for they relate to “seeing”.
Paraphrasing St. Thomas Aquinas, the gift of wisdom is to be able to see the work of the hand of God in all things, in our lives and in the world. If we use St. Paul’s words from Ephesians 1, wisdom is to “have the eyes of our hearts enlightened”. We are enlightened.
The gift of knowledge is the recognition of our purpose as children of God and how He relates to us. This is that we “may know what is the hope that belongs to His call”. We are able to focus.
The gift of understanding is the ability to comprehend how we are to live as followers of Christ. The moral issues become clear. We are able to discern.
Along with this wisdom, knowledge, and understanding, we can also receive the gift of awe, which is to see and comprehend “the surpassing greatness of his power for us who believe, in accord with the exercise of his great might”. We are able to stand in awe of the greatness of God.
I have always been more intellectual than anything else. I have always strived for “understanding” as a means to better myself and to help others. I often, mistakenly, thought than knowledge and understanding would inevitably lead to “wisdom”. That is not the case, though it helps. For the true gift of wisdom to be active in our lives, we must cozy up to the Holy Spirit. We must strive to see the world a little differently, through the eyes of our soul and through the eyes of Christ. The eyes of the soul are opened by the virtues, and living the virtues invariably leads to a life of grace. A grace is a gift, just like the gifts of the Holy Spirit. If we live a life of grace, then our life itself becomes a gift, an offering to our Lord.
More than anything we must strive to live in this world with virtue. That is what makes normal people into saints. Extraordinary, heroic virtue comes after normal, ordinary virtue has become a normal part of our lives. Many Saints recognized the role of the mundane and ordinary in this world. When seen through the “eyes of the soul”, the mundane becomes the foundation of our heavenly work on this Earth.
“A saint is one who has learned to spiritualize and sacramentalize and ennoble everything in the world and make of it a prayer.” - Archbishop Fulton Sheen (The Divine Sense of Humor)
Let us pray: Lord, you are the creator of all that is seen and unseen. You have left us your Holy Spirit to guide us toward the path to Heaven. Help us then to be guided by your Spirit, that through His guidance we may achieve a virtuous life. Help us see the world as you see it, that our love may be like yours. May your precious gifts to us be also a gift for our brothers and sisters, that our eyes be opened by your Grace. Amen.
By: Laura Worhacz
“Let us, then, return thanks through Mary. A child receives a gift, but it is his mother who thanks the donor for him. So our thanksgiving, united with that of Mary: will be perfect and most acceptable to the Heart of Jesus.” Saint Peter Julian Eymard
Dearest Eucharistic Family,
The Hail Mary brings us into the mysteries of the Most Holy Rosary. The gift to meditate on the Sacred Scriptures through them, especially during the month of October, is a blessing beyond our understanding. We trust in this divine invitation and cling to the promises attached to this prayer of the Church. We celebrated the feast of Our Lady of the Rosary this past week and next week we will remember the Miracle of the Sun on October 13th.
Our Lady of the Most Blessed Sacrament has been given to us by our Lord and Savior through the heart of Saint Peter Julian Eymard. He reminds us in the above excerpt to give all to Jesus through Mary. We do this by our engagement with the Holy Spirit, by emulating our Mother. Mary shows us the way to eternity, by her yes, her humility. Mary teaches us by her perfect charity, her detachment, her purity, her fidelity, …we can go on and on with the virtues of her love.
There is so much going on in our world, in the very homes of each of us. Our relationships need to be given to our mother, she will bring us to communion, healing, and love. Place yourself in the redemption of Christ and go forward with Mary. Leave the pain and walk to the Heavens. Immerse yourself in the mysteries; they take us to places of freedom, forgiveness, mercy, and compassion. PRAY! The Hail Mary brings us to Our Father, into the Kingdom of Heaven now through the Eucharist. It is Mary who guides us to the fullness of grace. Our mother who reminds us the Lord is with us. Mary is the blessed one, she brings us the Savior of the world, Jesus Christ, the fruit of her womb. Mary is holy. She chose to be the humble one of her Creator. She accepted the gifts of the Holy Spirit; they led her in joy through life. Even at the Cross her tears poured forth; her heart was fixed to God through the heart of her Son and the power of the Holy Spirit. HAIL MARY FULL OF GRACE!
“This twofold movement of prayer to Mary has found a privileged expression in the Ave Maria: Hail Mary [or Rejoice, Mary]: the greeting of the angel Gabriel opens this prayer. It is God himself who, through his angel as intermediary, greets Mary. Our prayer dares to take up this greeting to Mary with the regard God had for the lowliness of his humble servant and to exult in the joy he finds in her.”
(Catechism of the Catholic Church, 2676)
FOLLOW ELISHEBA HOUSE:
We are Ivonne Hernandez, Rick Hernandez and Laura Worhacz, Lay Associates of the Congregation of the Blessed Sacrament, and brothers and sisters in Christ.